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What are African religions? African Religions: A Very Short Introduction answers this question by examining primarily indigenous religious traditions on the African continent. It focuses on the diversity of people, ethnic groups, languages, cultures, ethos, and worldviews, keeping in mind the continent's regional diversity. Using a multidisciplinary methodological approach, Olupona examines a wide range of African religious traditions on their own terms as well as in their pluralistic social, cultural, and political contexts. Cultural and postcolonial interpretive frameworks benefit the discussion.
Laurenti Magesa is a priest of the Roman Catholic Diocese of Musoma, Tanzania, and is one of Africa's best-known theologians. He is the author of African Religion: The Moral Traditions of Abundant Life and Anatomy of Inculturation: Transforming the Church in Africa, and was a visiting Fellow at the Woodstock Theological Center, Georgetown University.
Religion is one of the most important elements of Afro-Caribbean culture linking its people to their African past, from Haitian Vodou and Cuban Santeria--popular religions that have often been demonized in popular culture--to Rastafari in Jamaica and Orisha-Shango of Trinidad and Tobago. In Afro-Caribbean Religions, Nathaniel Samuel Murrell provides a comprehensive study that respectfully traces the social, historical, and political contexts of these religions. And, because Brazil has the largest African population in the world outside of Africa, and has historic ties to the Caribbean, Murrell includes a section on Candomble, Umbanda, Xango, and Batique. This accessibly written introduction to Afro-Caribbean religions examines the cultural traditions and transformations of all of the African-derived religions of the Caribbean along with their cosmology, beliefs, cultic structures, and ritual practices. Ideal for classroom use, Afro-Caribbean Religions also includes a glossary defining unfamiliar terms and identifying key figures.
The essays in this volume illustrates the variety and power of predominantly pentecostal-charismatic movements between Western and African religious actors and groups that has developed across the past twenty years. In so doing, it also highlights the dramatic change in global "migration" patterns as a result of relatively inexpensive air travel.
Christopher Fennell offers a fresh perspective on ways that the earliest enslaved Africans preserved vital aspects of their traditions and identities in the New World. He also explores similar developments among European immigrants and the interactions of both groups with Native Americans. Focusing on extant artifacts left by displaced Africans, Fennell finds that material culture and religious ritual contributed to a variety of modes of survival in mainland North America as well as in the Caribbean and Brazil. Over time, new symbols of culture led to further changes in individual customs and beliefs as well as the creation of new social groups and new expressions of identity. Presenting insights from archaeology, history, and symbolic anthropology, this book traces the dynamic legacy of the trans-Atlantic diasporas over four centuries, and it challenges existing concepts of creolization and cultural retention. In the process, it examines some of the major cultural belief systems of west and west central Africa, specific symbols of the BaKongo and Yoruba cosmologies, development of prominent African-American religious expressions in the Americas, and the Christian and non-Christian spiritual traditions of German-speaking immigrants from central Europe.
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